“They literally know nothing” was what Obama advisor Ben Rhodes said about the Obama-worshipping journalists he fooled into repeating his Iran-deal talking points. But those guys are left standing by Nikole Hannah-Jones, author of ‘The 1619 Project’.
“it’s also hard to look at countries that didn’t have large institutions of slavery and compare them to the United States.”
Most people noticed her statement because of the immediately following sentence:
“If you want to see the most equal multi-racial democ… — it’s not a democracy — the most equal multi-racial country in our hemisphere, it would be Cuba,” Hannah-Jones said.
She knew enough to avoid (just!) going on record as calling communist Cuba a democracy – but she did not know enough to avoid talking about “countries that didn’t have large institutions of slavery” compared to the United States.
I saw from the start that some of Nikole’s 1619 rubbish merely exposed her utter ignorance of her subject. The blacks whom the Virginians bought from a Portuguese slave trader in 1619 were treated like whites – that is, they were treated as indentured servants who after 10 years were freed, given some farm tools, pointed at a plot of land and left to get on with it. (Some of them got on so well that before mid-century they were buying white and black indentured servants themselves to work their expanding acreages.)
One could justly say these early-arriving blacks were not treated exactly like poor English whites who – unless convicted of a crime – had always chosen to sign their ten-year indenture, to pay for transport across the Atlantic and survival while they found their feet. The closer analogy is to some Scottish whites. More than one clan chief sold some clansmen on indentures across the Atlantic when funds were low, and in 1707 a leading Scottish parliamentarian informed his peers that there was no need for them to fix the disastrous financial situation by accepting the English payment and voting their own abolition – Scotland’s elite could keep their separate parliament and avoid national bankruptcy by selling enough poor Scots to the Americas instead.
When the Portuguese offered to sell black slaves, those 1619 Virginians could only buy them as ten-year-indentured servants. They were still wholly under English common law and Lord Mansfield’s 1770s ruling merely echoed a two-centuries earlier ruling of Elizabethan judges that English common law knew no such state as slavery. It took the Virginians decades to start even questioning this and almost a century to unlearn it fully. As late as the 1690s, a black man who petitioned the Virginia council that his white master had made him serve not for ten years but for twelve “contrarie to all right and justice”, was freed by their order. If Nikole had called it the 1705 project, I’d have thought she at least knew something about the actual faults of the country whose history she was travestying. Only positive statute law can override English common law’s aversion to slavery, said Lord Mansfield – and 1705 was the year the Virginia legislature completed providing it. I knew from the start that Nikole was not just lying about all that, not just indifferent to the truth of all that – she was also pretty clueless about it.
But now it emerges she knows nothing about other countries either! “Countries that didn’t have large institutions of slavery”, she says. Which countries would that be, I wonder?
– Certainly not Cuba before Columbus or Cuba after Columbus (or Cuba under communism – you have to know nothing not to know that communism always reintroduces slavery).
– Certainly not Brazil before or after the Portuguese ruled it, or after it ruled itself – Brazil was the very last new-world country to abolish the slave trade (it needed an undeclared war from the Royal Navy to persuade them) and then slavery itself (they needed a bit of persuasion there too).
– Certainly not Mexico under the Aztecs, or Peru and Chile under the Incas, or any of them under the Spaniards (the absolute Spanish King could in time announce that slavery should end without needing to consult any tedious parliaments – and his unconsulted subjects in the distant Americas could pay the unvoted law little attention as they carried on buying black slaves from the Portuguese).
– Certainly not any of the western sub-Saharan African states, who sold the surplus they had left after the Dahomans had celebrated their murder spectacle, the Bemba had blinded enough singers to entertain them, the various cannibal tribes had eaten their fill, etc.
– Certainly not any of the eastern sub-Saharan African states, where the tribes raided each other and the Swahili worked for the Arabs, who found slave-raiding cheaper than slave-trading.
– Certainly not the Arab world. Historians who know what they are talking about speak of “the abolition of slavery” in the west and “the decline of slavery” (under intense western pressure) in the Arab world.
– Certainly not many other places. In 1776, Adam Smith accurately noted that slavery was almost universal, being absent only from western and parts of central Europe.
So what countries in 1619 – or a good deal later – could be giving her this problem of lacking historical “institutions of slavery” on US timescales. England? France (had serfdom for much of the period, but not slavery)? … It’s not that long a list (and it’s a bit white!). And I don’t think any of the countries she was thinking of are on it. “Ignorance is Strength”, said Orwell’s 1984. It’s certainly hers.
It’s a pity, because the real history of how the Virginians gradually retreated from a custom of freedom that they’d started with is well worth studying. And the spectacle of a community with a custom of freedom slowly losing it holds a lesson for today.